I'm going to keep updating this post adding new posts as I get further through the book. All quotations, unless otherwise noted, are from the 1985 Edinburgh University Press edition of the book.
First, a little bit on the organization of the book. Its overall organization is chronological and not thematic or sectarian. This approach has its problems—most importantly, it makes it a little more difficult to explore the gradual shifting of the contours of a particular school of thought or ideology. However, it has the virtue of framing philosophical developments within a particular social, historical, and political context, and this is probably a good thing in an introduction. Consequently, the notes I take on particular sects or terms may appear to be incomplete or inaccurate; if such is the case, then it's likely that it is an effect of the chronological organization of the book.
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