Godā Stuti, 19

tuṅgair akṛtrima-giraḥ svayam uttamāṅgaiḥ
yaṃ sarva-gandha iti sādaram udvahanti |
āmodam anyam adhigacchati mālikābhiḥ
so ’pi tvadīya-kuṭilāḷaka-vāsitābhiḥ || 19 ||

Even He

        whom the Vedas
                their words being entirely natural
        reverentially declare through their lofty heads [the Upaniṣads]
        to be the Fragrance of All Things

acquires an additional perfume

        through the flowers
                made fragrant by Your curled locks!

Notes
While I was able to translate this verse, I needed Brain Snacks to figure out that the agents of the first two padas are the Vedas and that their heads (literally their "best limbs") are the Upaniṣads. Śrīvaiṣṇava thought is similar to Pūrva Mīmāṃsā in that both believe that the Vedas are not composed by anybody, not even God (whereas the Naiyāyikas believe that God composed the Vedas); the word akṛtrima here, which I've translated as "entirely natural", means something more like "unmanufactured", in both senses: they are not produced by the toil of somebody's hands; and they are not fabricated and cooked up, but true and natural in a most fundamental way.